Sshhhh--Staying Hidden and Humble with Joseph

Today is a good day to reflect on the value of hidden virtue. To be of inestimable value to God, our deeds, restraints, thoughts and prayers do not have to be known to all and sundry--indeed they do not need to be known by anyone but God. I think that, except for God's own decision to have deeds and personages known by others for the sake of His Glory and the salvation of souls, that virtue is best brewed in secret.

We receive no word that Mary made known the merits of her case to Joseph; rather, God saw to it that an angel took care of that matter.

As for himself, in Sacred Scripture, St. Joseph remains mute. He speaks to us through the faithfulness of his actions. The just man lived a hidden and humble life, a life of poverty and labor.

In my pursuit of humility, I can think of no greater advocate before Jesus, Save Mary herself.

Our Holy Mother, St. Teresa said we should learn to be able to suffer a bit for the Lord without the whole world knowing about it. Another great Carmelite, Saint Teresa Margaret Redi, prayed faithfully for the grace to remain hidden in her whole life, so that none would remark on her. And of course, we have the example of St. Therese's "little way", in which remaining hidden can be so great a help.

Saint Joseph, help me to take profit from every opportunity to learn to enjoy being hidden and humble. Let me not squander any chance to profit from the Graces that your Divine Son grants me! O Jesus, meek and humble of heart, I beg you to make my heart like unto thine!

Anglican Ordinariate

Damian Thompson's column in the Telegraph  gives  us an excellent overview of this personal use Ordinariate, provided by Bishop Peter Elliott of Melbourne, the delegate of the Ausralian Catholic Bishop's Conference to the project of establishing the Personal Ordinariate in Australia.   The quoted text provides a concise explanation of the varieties of ordinariate, as well.

Laying Down Self

"Nearly every family and household have mental peculiarities of their own, which others recognize and appreciate far more distinctly than themselves. The same is true of religious communities, of large cities, and finally of nations themselves. In this peculiarity we shall for the most part find that the weaknesses and unworthinesses of our character entrench themselves."

I found this quote at one of my yahoo groups, Catholic Retreats .  It is apparently from a book titled At the Foot of the Cross, the First Dolor, Part 13.

This struck me to the heart.  It is so very true that in our peculiarities reside our weaknesses, or our "miseries", as St. Faustina would put it.  These are the very things which constitute misery and weakness itself--because they belong to "me", not to Jesus Christ.

I must decrease so that He may increase.  This is the very thing that is so hard for us, because we must give up our sense of entitlement, that is so entrenched in Western culture.  Its all about me, baby; all about me.  What is mine, peculiarly mine--my "rights", emotions, preferences.  We perceive we have a "right " to these, when in fact, nothing could be further from the Truth.

Our rights and our freedoms consist in the right to love and be in right relationship with God--lover to Lover, child to Parent, servant to master.  This Lent I am engaged in a fierce struggle to lay "I, Me and Mine" at the foot of the Cross.

Not my will but Thine be done, Father

Halfway Through Lent

Well, we are about halfway through Lent. I have spent some time this morning looking at what I have undertaken so far, and my results are mixed. As one might expect, I have done the best with those things to which I am more naturally attracted, and the worst with things that are the greatest struggle for me. To wit, MBM (My Big Mouth).

I have not been entirely unsuccessful but I can do better. I would also like to be more abstemious with certain things than I am at present, more in line with my original resolve.

Putting on the full armor of the Lord, I journey forth again today to my small world to do spiritual battle. I take heart from the antiphon for midday prayer throughout Lent:

"As I live, says the Lord, I do not desire the sinner to die, but to turn back to me and live!"

Turning, turning, turning.

Beautiful Article on Mary and Redemptive Suffering by Shane Kapler at Catholic Exchange

Here is a lovely reflection on Mary and redemptive suffering. 

I need reminders of this in my own life.  You know I worry sometimes that one can accept sufferings that one ought to be changing.  I am still struggling with the parameters of this.  At heart, I believe that whatever God sends is a grace--so that it is hard to pray for deliverance.  But again, we are exhorted to lay our needs before tha Lord.

I guess that the best attitude is that which St. Pio counseled:   "Pray and don't worry!"

Worrywart that I am; I need this admonition!  Being able to rest in the Lord and accept suffering as Grace and Tonic from His hand is in itself a wonderful grace!   When, in the laboratory of my daily life, I am working on this (and it seems I often am), I find the Holy Name and the brief prayer, "Jesus, I trust in You!" to be the biggest help.

 

The Feast of the Baptism of the Lord

I have always been fascinated by this feast---how Christ sanctified the waters and entered into communion with us, manifest here.  I also know that there are levels of theological and mystical meaning here that i haven't got a clue about.

Here is a great sermon on this by St Gregory Nazianzen:

A sermon by St Gregory Nazianzen
The baptism of Christ
Christ is bathed in light; let us also be bathed in light. Christ is baptised; let us also go down with him, and rise with him.   John is baptising when Jesus draws near. Perhaps he comes to sanctify his baptiser; certainly he comes to bury sinful humanity in the waters. He comes to sanctify the Jordan for our sake and in readiness for us; he who is spirit and flesh comes to begin a new creation through the Spirit and water.   The Baptist protests; Jesus insists. Then John says: I ought to be baptised by you. He is the lamp in the presence of the sun, the voice in the presence of the Word, the friend in the presence of the Bridegroom, the greatest of all born of woman in the presence of the firstborn of all creation, the one who leapt in his mother’s womb in the presence of him who was adored in the womb, the forerunner and future forerunner in the presence of him who has already come and is to come again. I ought to be baptised by you: we should also add, “and for you,” for John is to be baptised in blood, washed clean like Peter, not only by the washing of his feet.   Jesus rises from the waters; the world rises with him. The heavens, like Paradise with its flaming sword, closed by Adam for himself and his descendants, are rent open. The Spirit comes to him as to an equal, bearing witness to his Godhead. A voice bears witness to him from heaven, his place of origin. The Spirit descends in bodily form like the dove that so long ago announced the ending of the flood and so gives honour to the body that is one with God.   Today let us do honour to Christ’s baptism and celebrate this feast in holiness. Be cleansed entirely and continue to be cleansed. Nothing gives such pleasure to God as the conversion and salvation of men, for whom his every word and every revelation exist. He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. You are to enjoy more and more the pure and dazzling light of the Trinity, as now you have received – though not in its fullness – a ray of its splendour, proceeding from the one God, in Christ Jesus our Lord, to whom be glory and power for ever and ever. Amen.

Cold Chills

Here is a quote from an article in the National Review by Fr. Robert Siroco of the Acton Institute .

The subject of the quote is the request by the Moloch Obama administration to Georgetown University that they cover any religious symbols be covered in the hall in which the President was speaking, the the acquiescence of the Georgetown University officials.  I couldn't agree with Father more.  it is saddening and horrifying to me--not that the president asked, but that the University complied.


"At the request of the White House, officials at the university placed cover over the letters IHS — the Greek abbreviation for the name of Jesus....Think of it: A Catholic university was willing to cover up the name of Jesus, hide it from the cameras, because the president of the United States was coming and asked them to do so. The fact alone gives me chills."

And not just a Catholic University, but a Jesuit run University--the Society of Jesus.  For shame.

 

Pray for Unborn Children!

The Saint Michael the Archangel Organization is promoting a 1 Million Rosaries for unborn babies prayer event, to take place May first through may third.  You can sign up here.

Raise Your Hand

Everyone Against Abortion Please Raise Your Hand

Father Robert Barron Critiques Obama's "The Audacity of Hope"

Father Barron on Barack Obama's "The Audacity of Hope"

Very cogent review; I don't know whether it gives me hope, or reinforces my fear of Obama's ultimate cynicism.   I guess it depends on whether what Fr. Barron perceives as a sort of inchoate misgiving in Obama's mind about abortion really is so, or whether the man sees the issue clearly and is dancing around it.  I hope for the former, and I pray daily that Obama will be open to the voice of God whispering in his heart.